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                <text>Courtesy of Rebecca Stone and Paula Vester</text>
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                <text>Woman’s Ceremonial &lt;em&gt;Perraje&lt;/em&gt; (Shawl)</text>
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                <text>&lt;p&gt;More complex patterns are made with tie-dyed threads only in the warp direction, in the piece at left. For a motif with curves the tying off before the dyeing takes considerably more time to accomplish, and precise planning and manual dexterity become more demanding.&lt;/p&gt;
&lt;p&gt;No matter how elaborate the patterning, the characteristic look of &lt;i&gt;&lt;span style="text-decoration:underline;"&gt;jaspé&lt;/span&gt;&lt;/i&gt;, its blurry edges where colors change, comes from the fact that tying off with thread is not completely exact (see examples of tie-dyed warps &lt;span style="text-decoration:underline;"&gt;&lt;a href="http://34.193.12.70/items/show/104"&gt;here&lt;/a&gt;&lt;/span&gt;). Some indigo inevitably seeps into some threads more than others during dyeing. When the warps are pulled taut on the loom, one changes from white to blue a little before or after its neighbor. Real &lt;i&gt;jaspé&lt;/i&gt; has the exact same pattern on the front face of the cloth as the back, whereas recent printed imitations do not.&lt;/p&gt;
&lt;p&gt;Though the word comes from the Andes, the Quechua concept of &lt;i&gt;&lt;span style="text-decoration:underline;"&gt;ukhu&lt;/span&gt;&lt;/i&gt;—the hidden revealed—seems applicable to tie-dye. When making the warps, what is hidden from subsequent colors becomes the pattern. In addition, when they are reunited in the final cloth, their potential to make patterns has become fully revealed.&lt;/p&gt;</text>
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                    <text>Before repair, the neck of the &lt;i&gt;huipíl&amp;nbsp;&lt;/i&gt;was damaged.</text>
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                    <text>Photo courtesy of Renée Stein</text>
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              <text>&lt;p&gt;The brocaded neck on this colorful &lt;i&gt;huipíl&lt;/i&gt; was badly frayed.  Conservator Patricia Ewer carefully re-aligned the threads and secured them to a small cotton patch on the inside of the &lt;i&gt;huipíl&lt;/i&gt;.  She then sewed black nylon net over the loose threads to keep the threads in place and make the design legible. The net and stitches are scarcely visible and do not disrupt the bold pattern of the garment.&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;p&gt;For more conservation information, please see &lt;a href="/exhibits/show/conservation/project"&gt;&lt;span style="text-decoration:underline;"&gt;The Threads of Time Conservation Projec&lt;/span&gt;t&lt;/a&gt;.&lt;/p&gt;</text>
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                <text>Woman's &lt;em&gt;Huipíl&lt;/em&gt; (Blouse) with Purple Background</text>
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                <text>Clearly, the 1980s saw a brightening of the Maya blouse color palette. Vast pink and purple plain areas became common, reflecting the same value placed on those prestigious colors as in the past; however, they were solely accomplished through synthetic (aniline) dyes. Flowers are still present in this &lt;span style="text-decoration:underline;"&gt;&lt;i&gt;huipíl&lt;/i&gt;&lt;/span&gt;, but appear smaller in size and located in more peripheral design areas.</text>
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              <text>Photos by Michael McKelvey, 2017</text>
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                <text>Woman's &lt;em&gt;Huipíl&lt;/em&gt; (Blouse) with Pink Background</text>
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                <text>&lt;p&gt;This pink blouse dates to the 1960s, as the bright coloration attests, mirroring a worldwide trend at the time. Yet the flowers remain much like those from 1945, showing how one element of a tradition may shift while others remain the same.&lt;/p&gt;
&lt;p&gt;Semi-realistic and yet abstract, these floral motifs may reflect that the country of Guatemala has been called “The Land of a Thousand Flowers” for its verdant, colorful plant life. Europeans had brought floral-patterned cloth to Guatemala centuries before; however, the Maya did not adopt this subject matter into their garments until they chose to, signaling their artistic independence.&lt;/p&gt;</text>
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                <text>&lt;p&gt;Contemporary &lt;span style="text-decoration:underline;"&gt;Chichicastenango&lt;/span&gt; examples feature an almost neon palette and may combine a traditional love of geometry with a new emphasis on flowers. A type of imagery that is often seen on traditional Chichicastenango &lt;span style="text-decoration:underline;"&gt;&lt;i&gt;huipiles&lt;/i&gt;&lt;/span&gt; is lines of zigzags that represent mountains. The town is located in the highlands where jagged mountains rise all around and the climate is pleasant, often cool. This 2010 example shows that mountain patterns are still employed, exemplifying how the traditions of this town persist over a full century of change.&lt;/p&gt;
&lt;p&gt;To this day, Chichicastenango weavers still hold to a very high standard of quality. Proud weavers still want to display their weaving prowess by wearing the best blouses in the famous market and for their blended ceremonial life as Catholics and as shamanic peoples.&lt;/p&gt;</text>
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                <text>Courtesy of Grace W. Stone</text>
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                <text>Museum of Fine Arts, Boston, Gift of Lavinia and Landon T. Clay,  2003.774. Photo © Museum of Fine Arts, Boston.</text>
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              <text>&lt;em&gt;Huipíl&lt;/em&gt; (Blouse), 2009.42.1; &lt;em&gt;Morga&lt;/em&gt; (Skirt) 2009.42.2; &lt;em&gt;Faja&lt;/em&gt; (Belt) 2009.42.421</text>
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                <text>&lt;p&gt;This wedding ensemble from early 20th century Totonicapán consists of a white &lt;span style="text-decoration:underline;"&gt;&lt;i&gt;huipíl&lt;/i&gt;&lt;/span&gt;&lt;i&gt; &lt;/i&gt;(blouse), a blue &lt;span style="text-decoration:underline;"&gt;&lt;i&gt;corte&lt;/i&gt;&lt;/span&gt;&lt;i&gt; &lt;/i&gt;(skirt), and a colorful &lt;span style="text-decoration:underline;"&gt;&lt;i&gt;faja&lt;/i&gt;&lt;/span&gt;&lt;i&gt; &lt;/i&gt;(belt). Some white-on-white patterning is common among festive clothing, particularly wedding ensembles. This less traditional &lt;i&gt;huipíl &lt;/i&gt;is pure white and its lace and ruffles indicate a strong Spanish influence, as does the extensive floral design. Although the lace was most likely created by a European and imported to Guatemala, the repeated quatrefoil flower motifs would have been familiar to the wearer from &lt;i&gt;huipíl &lt;/i&gt;motifs reaching back to the ancient Maya era.&lt;/p&gt;
&lt;p&gt;Four-part flowers connect past and present as they are the most prevalent design on modern wedding blouses as well as on the surviving representations of ancient Maya &lt;i&gt;&lt;span&gt;huipíles&lt;/span&gt;&lt;/i&gt;&lt;i&gt; &lt;/i&gt;on ceramics and in stone. In traditional beliefs, the shape may be associated with the sun, the four directions of the cosmos, or a portal to the Other Side. Thus, the motifs found in the fine lace of this wedding &lt;i&gt;huipíl &lt;/i&gt;may well have been interpreted by the Maya as traditional imagery; this overlap embodies the idea of syncretism which notes how differing traditions may share important features.&lt;/p&gt;
&lt;p&gt;The bride’s &lt;i&gt;corte &lt;/i&gt;is more specifically known as a &lt;i&gt;morga&lt;/i&gt;. It was made from a heavy, indigo-dyed material woven by men on treadle looms. Characterized as an older and “more traditional” style, &lt;i&gt;morgas &lt;/i&gt;rarely include colors other than indigo blues and white. The colorful pink, purple, green, black, and white &lt;i&gt;faja&lt;/i&gt; is very long, made to be wound around the wearer multiple times to highlight the amount of time and skill involved in its production.&lt;/p&gt;
&lt;p&gt;Men also weave &lt;i&gt;fajas&lt;/i&gt;, but use belt looms or foot looms, rather than the backstrap looms women use. Totonicapán belts are stiff and covered with beautiful, intricate brocaded designs, in this case predominately deer, women, birds, and plants (possibly maize plants), representing fertility and the cycle of life. This kind of imagery would have been particularly fitting for a wedding ceremony.&lt;/p&gt;</text>
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                    <text>Small samples of both the darker and lighter purple threads were removed from the underside of wedding &lt;i&gt;huipíl&lt;/i&gt;.</text>
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                    <text>Photo courtesy of Renée Stein</text>
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              <text>&lt;p&gt;Small samples of the purple threads were removed from this wedding &lt;i&gt;huipíl &lt;/i&gt;for dye analysis. A few millimeters of both the lighter and darker purple threads were analyzed using Direct Analysis in Real Time mass spectrometry (DART-MS). This analytical approach enables solids to be analyzed without complex preparation. Therefore, dye analysis can be performed on very small thread samples without first extracting the dye, a laborious process that requires larger samples and risks contamination, loss, etc. The DART-MS analysis was performed by Dr. Ruth Ann Armitage, Professor of Chemistry at Eastern Michigan University. Neither of the samples contained dibromoindigo, which is found in natural purple dye made from sea snail (&lt;i&gt;Plicopurpura &lt;/i&gt;pansa). Although the specific dye was not identified, the purples in this &lt;i&gt;huipil&lt;/i&gt; appear to be modern synthetic colorants. &lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;p&gt;For more conservation information, please see &lt;span style="text-decoration:underline;"&gt;&lt;a href="/exhibits/show/conservation/project"&gt;The Threads of Time Conservation Project&lt;/a&gt;&lt;/span&gt;.&lt;/p&gt;</text>
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              <text>Photos by Bruce M. White, 2013</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Wedding &lt;em&gt;Huipíl&lt;/em&gt; (Blouse)</text>
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                <text>&lt;p&gt;Although some Maya women, in recent times especially, choose to wear white Western-style wedding gowns, many continue to don fine traditional Maya blouses, skirts, and belts. The bride’s garments are wedding gifts from her future husband and his family, while her family provides the prenuptial event clothing. A particularly fine set of clothes communicates to the bride’s family that she will be well provided for after marriage. If the betrothed come from different towns, the groom’s family will purchase the bride’s clothing in the style of her town. The ceremony takes place in a Catholic church, yet the mass is usually conducted in the couple’s indigenous Maya language, here &lt;span&gt;Kakchikel&lt;/span&gt;, spoken in San Pedro Sacatepéquez.&lt;/p&gt;
&lt;p&gt;The wedding &lt;span style="text-decoration:underline;"&gt;&lt;i&gt;huipíl&lt;/i&gt;&lt;/span&gt; is composed of three parts to show its elevated ceremonial nature and often includes white-on-white decoration for the bottom section, as here. While white may seem a Western choice, many ancient Maya depictions of &lt;span style="text-decoration:underline;"&gt;&lt;i&gt;huipiles&lt;/i&gt;&lt;/span&gt; show this color. This &lt;i&gt;huipíl&lt;/i&gt; features the high-prestige color of purple; however, dye testing reveals that it came from a chemical aniline dye rather than the older colorant from a Pacific coastal sea snail (&lt;i&gt;Plicopurpura&lt;/i&gt; &lt;i&gt;pansa&lt;/i&gt;).&lt;/p&gt;
&lt;p&gt;The purple and gold brocade across the top features repeating and nested diamonds, some of the most prevalent motifs in Maya textiles from ancient times to the present. Four-sided shapes likely reference the four cosmic directions; the Maya believe during Creation the edges of the sky were held up by four mythical brothers called &lt;span&gt;Bacabs&lt;/span&gt;. Donning such cosmograms, the wearer symbolically occupies the center of the world. There are also tree and vegetal motifs representing the Maya Tree of Life, fertility, and the perpetuity of life; all these sacred meanings would be appropriate at the  celebration of a marriage.&lt;/p&gt;</text>
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                  <text>Modern Guatemala</text>
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              <text>Central America, Guatemala, Santa Lucía Utatlán</text>
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              <text>K’iche’ Maya</text>
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              <text>1920s</text>
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              <text>Cotton, acrylic fiber</text>
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              <text>Bright Collection of Guatemalan Textiles</text>
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              <text>2009.42.164</text>
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          <description>This number will sort the collections.</description>
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              <text>318</text>
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              <text>Photo by Bruce M. White, 2013</text>
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                <text>Wedding &lt;em&gt;Huipíl&lt;/em&gt; (Blouse)</text>
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                <text>&lt;p&gt;Made in a very small farming village, Santa Lucía Utatlán, this wedding blouse displays clear Spanish elements. Departing from traditional choices, this wedding &lt;i&gt;&lt;span style="text-decoration:underline;"&gt;huipíl&lt;/span&gt; &lt;/i&gt;has only two panels instead of the usual three. It also incorporates an elaborate machine-made lace collar and cuffs, their gathering clearly indicating the Hispanic influence. Yet the white-on-white brocade on the bottom third of the &lt;i&gt;huipíl &lt;/i&gt;is typical of Maya wedding wear and the bands of bright colors indicate that its maker was a skilled weaver of brocade.&lt;br /&gt;&lt;br /&gt;Tree motifs appear on the white section, either representing the ceiba (silk-cotton) tree, from whose roots the ancient Maya believe their bloodlines originated, or the pine tree, which symbolizes long life and elite status. Red, purple, and yellow are customary colors for &lt;span style="text-decoration:underline;"&gt;&lt;i&gt;huipiles&lt;/i&gt;&lt;/span&gt;, as are banded stripes. Zigzag bands have been identified in ancient Maya textiles as water imagery, while rhomboids and diamonds may depict the four parts of the cosmos.&lt;br /&gt;&lt;br /&gt;The materials used in the brocade of this blouse are not the age-old cotton one might expect. New synthetic yarns are dyed with aniline dyes, giving them an extra shiny and almost brassy appearance. These choices reflect the continued Maya love of color, but alter the brightness and texture of the traditional Maya palette.&lt;/p&gt;</text>
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